
Sacha Kagan is a sociologist of art and culture whose research examines sustainability, systems thinking and complex social change. Art and Sustainability addresses a difficult question: how can societies understand environmental problems yet continue to reproduce the habits that sustain them? Kagan places artistic practice within that cultural problem. The arts help shape what people notice, desire and consider possible, and their contribution deserves critical examination.
The book begins by examining the participation of art in a culture of unsustainability. This gives its later discussion of ecological art a demanding starting point. An environmental theme or sympathetic intention cannot settle the question of what a work does. Kagan asks how practices of knowing, perceiving and organising social life might themselves need to change.
His engagement with Gregory Bateson and Edgar Morin develops an account of aesthetic sensibility that can attend to interdependence without overlooking conflict and uncertainty. Drawing also on John Dewey, he treats aesthetic experience as an interaction between people and their environments. This broadens the significance of form: a work can reorganise attention, helping an audience encounter relationships that habitual ways of seeing have obscured.
The discussion moves between systems thinking, ecological art and the social conventions through which cultural activity operates. That range matters because it connects the encounter with a work to the conditions in which art is made and recognised. Artistic agency becomes a question of how an intervention engages with existing expectations and relationships, rather than a quality that follows from the artist’s intentions alone.
The breadth is also the book’s difficulty. Its movement between philosophy, sociology and art history rewards sustained reading and makes it particularly useful for seminars and research-led projects. First published in 2011, it supplies a conceptual foundation for current debates rather than a survey of today’s material technologies. Its lasting value is to make claims of transformation more demanding: what habits of perception does a creative project disturb, which relationships does it make perceptible, and what does it leave intact?
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